Wednesday 28 December 2011

History

The emergence of Tablighi Jamaat represented the intensification of individual reformation aspect of the original Deobandi movement. It was also a continuation of the broader trend of Islamic revival in India in the wake of the collapsed Muslim political power and the consolidation of the British rule in India in the mid-nineteenth century. This emergence also coincides with the rise of various Hindu proselytizing movements which launched massive efforts in the early twentieth century to reconvert Hindus who had previously converted to Islam and Christianity.[11] Notable among these Hindu revivalist movements were Shuddhi (purification) and Sangathan (consolidation) movements. The Tabligh movement aimed to reaffirm Muslim religiocultural identity of these borderline Muslims who still carried customs and religious practices from Hindu past. Unlike common proselytizing movements, TJ never strove to convert non-Muslims to Islam, rather it exclusively focused on making Muslims 'better and purer'.

Origin
Main article: Tabligh movement in Mewat

Tablighi Jamaat originated in 1926 in Mewat, in north India, which was inhabited by Rajput tribes known as Meos. At the time, some Muslim Indian leaders feared that Muslims were losing their religious identity to the majority Hindu culture. The movement was never given any name officially, but Ilyas used to call it Tahrik-i Imaan.

There is evidence that several Meos converted to Islam, followed by re-conversion to Hinduism when Muslim political power declined in the region. The Meos were generally benighted Muslims before the emergence of Tabligh Jamaat, and lacked the necessary acumen required to resist the cultural and religious influence of Hindus.
Muhammad Ilyas, the founder of Tabligh Jamaat, wanted to set forth a movement that would exemplify the Qur'anic decree of 'enjoining good and forbidding evil'.[16][17] The inspiration for devoting his life to Islam came to Ilyas during his second pilgrimage to the Hejaz in 1926.[18] He initially strove to establish a network of mosque-based religious schools to educate the Mewati Muslims about correct Islamic beliefs and practices. Shortly afterwards, he was disappointed with the reality that these institutions were producing religious functionaries but not preachers.

He abandoned his teaching profession at Madrasah Mazharul Ulum in Saharanpur and started on his life as a missionary. He relocated to Nizamuddin near Delhi, where this movement was formally launched in 1926.[19] When setting the guidelines for the movement, he sought inspiration from the practices adopted by Muhammad at the dawn of Islam.[17] Muhammad Ilyas put forward the slogan, Urdu: "!اﮮ مسلمانو! مسلمان بنو", "O Muslims! Become Muslims". This expressed the central focus of Tablighi Jamat; their aim to renew Muslim society by uniting them in embracing the lifestyle of Muhammad. The movement gained a phenomenal following in a relatively short period and nearly 25,000 people attended the annual conference in November 1941.

Expansion

Bishwa Dhaka Ijtema in Bangladesh

The group began to expand its activities in 1946, and within two decades the group reached Southwest Asia and Southeast Asia, Africa, Europe, and North America.[20] Tabligh Jamaat's aversion to politics helped it enter and operate in societies where politically active religious groups faced severe restrictions.[21] Initially it expanded its reach to South Asian diaspora communities, firstly in Arabic countries, and then in Southeast Asia. The first foreign missions were sent to Hejaz and Britain in 1946.[22] Before entering Europe, the movement first established itself in the United States. It established a large presence in Europe during the 1970s and 1980s.[14] The construction of the Markazi Masjid in Dewsbury, England commenced in 1978 which subsequently became the European headquarters of Tablighi Jamaat. This centre holds one major gathering annually, generally in Dewsbury itself. It has also constructed a busy madrasah, called the Institute of Islamic Education.

Introduced in France in 1960s, it grew prominently during 1970-80s.[24] Tabligh Jamaat declined around 1989, although some members still represent it in the French Council of the Muslim Faith.[14] In the few years before 2006, Tabligh Jamaat's influence has exponentially grown in France, which now has around 100,000 followers.[1] However, the United Kingdom is the current focus of the movement in the West, primarily due to the large South Asian population that began to arrive there in the 1960s and 1970s.[25] By 2007, Tabligh members were situated at 600 of Britain's 1,350 mosques.[23]

After the collapse of the Soviet Union in 1991, the movement made inroads into Central Asia. As of 2007, it was estimated 10,000 Tabligh Jamaat members could be found in Kyrgyzstan alone.[2] The FBI believes that nearly 50,000 members of Tablighi Jamaat are active in United States.[4] By 2008, organization had a presence in nearly 213 countries and with a global following of 100 to 150 million people, it has now become the largest Muslim movement in the world. However, it maintains a majority presence in South Asia.
http://en.wikipedia.org/wiki/Tablighi_Jamaat#History

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